Its almost time for the annual Plains Conference, this year to be held in Fayetteville, AR at the end of October. Will likely drive down, stopping at Cahokia along the way. Need to get my presentation abstract submitted...will discuss Plains Apache tipi designs and need to finish up my paper for submission to the journal. John Ewers discussed a few of the painted lodges in his publication on Kiowa tipi designs:
but there is a bit more to say on the topic from Mooney's papers such as Itselpa's (Chalepah) tipi drawing, as well as some updates on contemporary tipis, including several owned by the Chalepah family today.
(drawing of Itselpa tipi, James Mooney collection, National Anthropological Archives)
(possible drawing of Itselpah tipi in Blackbear's Calendar (1911), National Museum of American History...forthcoming discussion in an article for Great Plains Quarterly)
Tuesday, September 23, 2014
Horace Poolaw
My friend Fred McColly kindly gave me the new Horace Poolaw photo book for my birthday. This has been a long time in the making and should give Horace the attention he has deserved. Its a nice book to compliment many of my other Poolaw resources!!
For a Love of His People: The Photography of Horace Poolaw (The Henry Roe Cloud Series on American Indians and Modernity). Smithsonian Institution Press (2014)
Native Art class begins!
The new semester has begun and lots of students are enrolled in my class....we have been looking at examples of traditional arts from the major culture areas and later we will discuss some modern art forms. Students will create blogs & post on art they have found interesting & even provocative, sharing their thoughts with classmates. A few are learning about beadwork (starting with rosettes just to get our fingers limber) and may explore additional projects.
I'm looking forward to working on the other rosettes that will be part of Kaya's blanket strip, with the larger whale medallion in the middle. Some of my bead tools & supplies are parked in my campus office so perhaps I can grab a few minutes now and then to lay down a few!! I can work on these as students make their own...what could be more fun that beading, listening to music and drinking coffee in the afternoon in my new sunny office? Just wish I had comfy chairs...
I'm looking forward to working on the other rosettes that will be part of Kaya's blanket strip, with the larger whale medallion in the middle. Some of my bead tools & supplies are parked in my campus office so perhaps I can grab a few minutes now and then to lay down a few!! I can work on these as students make their own...what could be more fun that beading, listening to music and drinking coffee in the afternoon in my new sunny office? Just wish I had comfy chairs...
Monday, July 28, 2014
South African beadwork
I exchange postcards internationally through an organization called Postcrossing. Recently I communicated with a very nice woman in South Africa who also shares a love of beadwork. European beads were introduced into African societies at about the same time as they came to Native Americans, although older Arab glass beads were also known along the eastern coast. Artists embraced them in the past as well as the present
A Ndebele jogola, bridal apron
The Ndebele were dispersed by the Zulu and came into contact with Sotho where they were influenced artistically. Women wore different types of beaded clothing depending on their age. A bride received a white sheepskin apron from her in-laws and then decorated it with white beads. The five hanging panels represent her ability to produce children. More recent examples feature different colors of beadwork.
Xhosa inkciyo, under apron
worn by both Xhosha and Thembe people of the Eastern Cape, these aprons are made and worn by girls during their initiation into womanhood and then passed on to an younger female relative. The two yellow strings of beads are symbolic of fertility.
A Ndebele jogola, bridal apron
The Ndebele were dispersed by the Zulu and came into contact with Sotho where they were influenced artistically. Women wore different types of beaded clothing depending on their age. A bride received a white sheepskin apron from her in-laws and then decorated it with white beads. The five hanging panels represent her ability to produce children. More recent examples feature different colors of beadwork.
Xhosa inkciyo, under apron
worn by both Xhosha and Thembe people of the Eastern Cape, these aprons are made and worn by girls during their initiation into womanhood and then passed on to an younger female relative. The two yellow strings of beads are symbolic of fertility.
Monday, July 14, 2014
Slimy, slimy rawhide
After soaking my small rawhide dog bone overnight I unwrapped and tacked the strips to plywood for drying. They need to be stretched better to avoid wrinkles; may soak again and squeeze under a heavy concrete block to see if that helps. In this first try the bone was too small and yielded small strips (but these can be used for mini Xmas ornament versions and for a doll I have not yet finished). But its good to try with a small version and work out the problems....
I have 2 more bones now soaking in a large storage tote...the smaller is 18" and the larger is close to 3 feet, so both will provide more work surface. I will need to get a larger board to tack down the strips (or possibly just use my outdoor deck). I did learn that the hide is slimy and made it difficult to firmly grip a nail...The instructions suggest having someone help with the stretching and this seems like good advice.
Fortunately my dog was able to help me tidy up any remaining bits. The hide was from Mexico so I hope it is safe to eat (heard Chines hides can make dogs ill). She seems to have a keen interest in this project!
I have 2 more bones now soaking in a large storage tote...the smaller is 18" and the larger is close to 3 feet, so both will provide more work surface. I will need to get a larger board to tack down the strips (or possibly just use my outdoor deck). I did learn that the hide is slimy and made it difficult to firmly grip a nail...The instructions suggest having someone help with the stretching and this seems like good advice.
Fortunately my dog was able to help me tidy up any remaining bits. The hide was from Mexico so I hope it is safe to eat (heard Chines hides can make dogs ill). She seems to have a keen interest in this project!
Sunday, July 13, 2014
Parfleche project
I am needing something to do this summer and want to find small projects that my students can try in the new class. Decided I will make a parfleche envelope for starters and found an easy set of instructions on the web. Sadly, my local Tandy store closed and sheets of rawhide have really increased in price, but this web idea calls for soaking and opening up a dog chewie...so a cheap one is currently soaking overnight in tupperware on my kitchen counter. I have bigger sized bones, but will start small. I also ordered a book with design patterns from Crazy Crow and will need to order powdered paints or paint cookies. Found some great info on the painting process from a site that specializes in repairing and replicating historic museum items.
Parfleches served mobile Plains people as containers for clothing, food etc and come in many sizes & shapes. Here is an old Cheyenne example of the envelope.
Modern examples are more decorative art...I like fringe and I will try to get Pendleton blanket fabric remnant instead of the very expensive trade wool for the edges. Strips sell on ebay for $5 and should offer enough fabric for this project.
I like the idea of making miniature ones for my dolls so will save all the bits of dog bone rawhide that get trimmed away. This seems like a simple fun project that students can do for little money and yet learn about hidework, some designs & painting techniques and have something unusual to show for the effort. Perhaps some students will want to move on to a larger box:
Parfleches served mobile Plains people as containers for clothing, food etc and come in many sizes & shapes. Here is an old Cheyenne example of the envelope.
Modern examples are more decorative art...I like fringe and I will try to get Pendleton blanket fabric remnant instead of the very expensive trade wool for the edges. Strips sell on ebay for $5 and should offer enough fabric for this project.
I like the idea of making miniature ones for my dolls so will save all the bits of dog bone rawhide that get trimmed away. This seems like a simple fun project that students can do for little money and yet learn about hidework, some designs & painting techniques and have something unusual to show for the effort. Perhaps some students will want to move on to a larger box:
Sunday, May 11, 2014
Native Art class, Fall 2014
Several years ago I proposed creating a Native Am art class, which was approved, but other teaching obligations prevented me from offering it. Surprisingly there are no similar courses within the Indian University system.
I anticipate half the students will have a Fine Arts background, while the others will be Anthropology majors, a good mix of understandings. Hopefully all will try their hand at something...perhaps using class ideas in their art labs, making ceramics or paintings inspired by Native themes. Others may be willing to do some workshops on beading, dolls, or moccasins. Perhaps someone will be ambitious and consider making a bandolier bag! I wish I had personal experience with basketry and porcupine quill work. So many wonderful friends possess knowledge & skills but live too far away...Donna makes Cherokee baskets, Tracy makes awesome Southern Plains feather fans, and Rhonda is better at peyote stitch than I am (just can't figure out those patterns!).
It will be fun!
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